Jose Kissinger: இன்று யூதன் என சொல்லிக்கொள்ளும் யூதனில் 98% யூதனே கிடையாது, அதுபோல இந்துக்களின் காவலன் என சொல்லிக்கொள்ளும் RSS ன் தோற்றுவிப்பாளர்கள் இந்துக்களே கிடையாது.
98% யூதர்கள் ஹஸாரியர்கள், செமிடிக் (சேம் மின் சந்ததி) இனக்குழுவே கிடையாது. RSS நிறுவனர்கள் இந்த ஹஸாரியர்களே!
After the fall of the Maratha Empire in 1818, the Chitpavans lost their political dominance to the British. The British would not subsidize the Chitpavans on the same scale that their caste-fellow, the Peshwas had done in the past. Pay and power was now significantly reduced. Poorer Chitpavan students adapted and started learning English because of better opportunities in the British administration.
Some of the prominent figures in the Hindu reform movements of the 19th and 20th centuries came from the Chitpavan Brahmin community. These included Dhondo Keshav Karve, Justice Mahadev Govind Ranade, Vinayak Damodar Savarkar, Gopal Ganesh Agarkar, Vinoba Bhave.Wolpert, Stanley A. (April 1991). Tilak and Gokhale: Revolution and Reform in the Making of Modern India. Oxford: Oxford University Press. p. 32. ISBN 978-0195623925.
Inspired by Zionism, Savarkar believed that Hindus and Jews shared a history of oppression at the hands of Muslims, and that both deserved redress. “It must be emphasized that speaking historically, the whole of Palestine has been, from at least 2,000 years before the birth of the Muslim prophet, the national home of the Jewish people,” Savarkar said. In Hindutva (published in 1923), he underlined his support for the Zionist cause. 'If the Zionists’ dreams were realized, if Palestine became a Jewish state, it would gladden us almost as much as our Jewish friends.'....